grieve for...

1) to be narrow, slender, young, v. צוֹעֵר, צׇעִיר. 2) to be restrained, suffer privation, pain. Taan.11a, v. infra. Hif. הִצְעִיר to lessen; to subordinate. Gen. R. s. 6 (ref. to הצעיר, Gen. 48:14) על ידי שהיה מַצְעִיר את עסקיווכ׳ because he subordinated his affairs (was contented with lesser services), he was privileged to be invested with the rights of the firstborn; הגדול שהוא מצעירוכ׳ if a great man applies himself to minor services, how much more (is he praiseworthy)!Part. pass. מוּצְעָר, q. v. Pi. צִיעֵר 1) to narrow, restrain; to inflict pain, annoy. Naz.19a; 22a, a. e. (ref. to Num. 6:11) ומה זה שלא צי׳ עצמו … המְצַעֵר עצמווכ׳ if this (Nazarite) who denied himself only the enjoyment of wine is called a sinner, how much more so he who denies himself all enjoyments of life! Taan.11a יִצְעַר … במשה רבינו שצי׳ עצמווכ׳ man must suffer (deny himself enjoyments), when the community suffers; for thus we find that Moses afflicted himself (by sitting on a stone, Ex. 17:12) ; ib. וכל המצער עצמו עםוכ׳ (Ms. M. וכל המצער עם, insert עצמו, v. Rabb. D. S. a. l. note) and he who afflicts himself in sympathy with the community, will be allowed to see the comfort of the community; Yalk. Gen. 148, a. e. המִצְטַעֵר. Snh.11a אתה הוא שצִיעַרְתָּ לאכא wast thou the one who annoyed my father (with the smell of garlic)? Ab. Zar.40b ואתה מְצַעֲרֵינִי and thou didst let me be in pain (without telling me of the remedy)?; a. fr. 2) to suffer. Yalk. Is. 333, v. צָרַר. Hithpa. הִצְטַעֵר, Nithpa. נִצְטַעֵר to feel pain; to suffer privation; to grieve, trouble ones self. Yalk. Gen. l. c., a. e., v. supra. Hag.15b בזמנ שאדם מִצְטַעֵרוכ׳ when a man suffers (the penalty of the law), what does the Shekhinah say?; אם כךהקב״ה מצטערוכ׳ if the Lord thus grieves over the blood of the wicked (convict), how much more does he grieve over the blood of the righteous that is shed!; Ms. M. 1 אם כן מצטער אניוכ׳; Ms. M. 2 מִצְטַעֲרֵנִי if thus I (the Lord) grieve Snh. 46a; Yalk. Deut. 930. Succ.26a, a. e. מצטער פטורוכ׳ he that feels uncomfortable (cold) is exempt from sitting in the Succah (contrad. fr. חולה). Meg.16a sq. אפשר דבר שנצ׳ בו … יכשל בו is it possible that this righteous man (Joseph) should commit the same wrong from which he himself had suffered (to make distinctions between brothers)? Yoma 74b; Y. ib. VIII, 44d top (ref. to Lev. 16:29) יכול ישב … ויִצְטַעֵר you may think, one must sit in the sun or in the cold in order to afflict ones self. Bab. ib. 19b כל ימי הייתי מצט׳ עלוכ׳ all my life-time have I been troubling myself about this verse (Lev. 16:2) thinking, when shall I have an opportunity to carry it into practice (in accordance with the Sadducean interpretation of it) Sifré Deut. 354 הואיל ונִצְטַעַרְנוּוכ׳ since we have gone to the trouble of coming here ; a. fr.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

מְרַר, מְרִירch. same, to be bitter; to grieve, mourn. Perf. מַר, imperf. ייֵמַר, יֵמַר. Targ. Is. 24:9. Targ. 1 Sam. 30:6; a. fr.Targ. Zech. 12:10 ויֵימְרוּן, v. infra. Pa. מָרַר to embitter, aggrieve. Targ. Ruth 1:13 תְמָרְרוּן (ed. Amst. תִמְרְ׳). Targ. Y. I Deut. 32:32 מְמַרְרִין (some ed. מְמַרְרַן; Y. II מַרְרַן). Af. אַמְרֵיר, אַמַּר 1) same. Targ. Ruth 1:20 (not אֲמַרִ׳). Targ. Ex. 1:14; a. e. 2) to arrange mourning. Targ. Zech. 12:10 ויימרון … כמא דמַמְרִיןוכ׳ they shall arrange mourning for him, as is arranged for (v. infra).אָמְרָרוּ, v. Ithpa.) Palp. מַרְמֵר, מַרְמֵיר to aggrieve. Targ. Prov. 17:25. Targ. Y. I Gen. 49:23 ממרירו, read: מַרְמִירוּ; (Y. II אֲמָרוּ, read: אַמָּ׳ Af.). Ithpa. אִתְמָרֵר 1) to be enraged, fight. Targ. O. Gen. l. c. (Var. אָמְרָרוּ, v. Berl. Targ. O. II, p. 18; oth. ed. אַמְרָרוּ Af.). 2) to mourn. Targ. Zech. l. c. Var. (v. Lag. Proph. I, p. XLII).

מְרַר, מְרִירch. same, to be bitter; to grieve, mourn. Perf. מַר, imperf. ייֵמַר, יֵמַר. Targ. Is. 24:9. Targ. 1 Sam. 30:6; a. fr.Targ. Zech. 12:10 ויֵימְרוּן, v. infra. Pa. מָרַר to embitter, aggrieve. Targ. Ruth 1:13 תְמָרְרוּן (ed. Amst. תִמְרְ׳). Targ. Y. I Deut. 32:32 מְמַרְרִין (some ed. מְמַרְרַן; Y. II מַרְרַן). Af. אַמְרֵיר, אַמַּר 1) same. Targ. Ruth 1:20 (not אֲמַרִ׳). Targ. Ex. 1:14; a. e. 2) to arrange mourning. Targ. Zech. 12:10 ויימרון … כמא דמַמְרִיןוכ׳ they shall arrange mourning for him, as is arranged for (v. infra).אָמְרָרוּ, v. Ithpa.) Palp. מַרְמֵר, מַרְמֵיר to aggrieve. Targ. Prov. 17:25. Targ. Y. I Gen. 49:23 ממרירו, read: מַרְמִירוּ; (Y. II אֲמָרוּ, read: אַמָּ׳ Af.). Ithpa. אִתְמָרֵר 1) to be enraged, fight. Targ. O. Gen. l. c. (Var. אָמְרָרוּ, v. Berl. Targ. O. II, p. 18; oth. ed. אַמְרָרוּ Af.). 2) to mourn. Targ. Zech. l. c. Var. (v. Lag. Proph. I, p. XLII).

מְרַר, מְרִירch. same, to be bitter; to grieve, mourn. Perf. מַר, imperf. ייֵמַר, יֵמַר. Targ. Is. 24:9. Targ. 1 Sam. 30:6; a. fr.Targ. Zech. 12:10 ויֵימְרוּן, v. infra. Pa. מָרַר to embitter, aggrieve. Targ. Ruth 1:13 תְמָרְרוּן (ed. Amst. תִמְרְ׳). Targ. Y. I Deut. 32:32 מְמַרְרִין (some ed. מְמַרְרַן; Y. II מַרְרַן). Af. אַמְרֵיר, אַמַּר 1) same. Targ. Ruth 1:20 (not אֲמַרִ׳). Targ. Ex. 1:14; a. e. 2) to arrange mourning. Targ. Zech. 12:10 ויימרון … כמא דמַמְרִיןוכ׳ they shall arrange mourning for him, as is arranged for (v. infra).אָמְרָרוּ, v. Ithpa.) Palp. מַרְמֵר, מַרְמֵיר to aggrieve. Targ. Prov. 17:25. Targ. Y. I Gen. 49:23 ממרירו, read: מַרְמִירוּ; (Y. II אֲמָרוּ, read: אַמָּ׳ Af.). Ithpa. אִתְמָרֵר 1) to be enraged, fight. Targ. O. Gen. l. c. (Var. אָמְרָרוּ, v. Berl. Targ. O. II, p. 18; oth. ed. אַמְרָרוּ Af.). 2) to mourn. Targ. Zech. l. c. Var. (v. Lag. Proph. I, p. XLII).

מְרַר, מְרִירch. same, to be bitter; to grieve, mourn. Perf. מַר, imperf. ייֵמַר, יֵמַר. Targ. Is. 24:9. Targ. 1 Sam. 30:6; a. fr.Targ. Zech. 12:10 ויֵימְרוּן, v. infra. Pa. מָרַר to embitter, aggrieve. Targ. Ruth 1:13 תְמָרְרוּן (ed. Amst. תִמְרְ׳). Targ. Y. I Deut. 32:32 מְמַרְרִין (some ed. מְמַרְרַן; Y. II מַרְרַן). Af. אַמְרֵיר, אַמַּר 1) same. Targ. Ruth 1:20 (not אֲמַרִ׳). Targ. Ex. 1:14; a. e. 2) to arrange mourning. Targ. Zech. 12:10 ויימרון … כמא דמַמְרִיןוכ׳ they shall arrange mourning for him, as is arranged for (v. infra).אָמְרָרוּ, v. Ithpa.) Palp. מַרְמֵר, מַרְמֵיר to aggrieve. Targ. Prov. 17:25. Targ. Y. I Gen. 49:23 ממרירו, read: מַרְמִירוּ; (Y. II אֲמָרוּ, read: אַמָּ׳ Af.). Ithpa. אִתְמָרֵר 1) to be enraged, fight. Targ. O. Gen. l. c. (Var. אָמְרָרוּ, v. Berl. Targ. O. II, p. 18; oth. ed. אַמְרָרוּ Af.). 2) to mourn. Targ. Zech. l. c. Var. (v. Lag. Proph. I, p. XLII).

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

כְּאֵבI, כְּאֵיב, כֵּיב ch. sam(כאבto be heavy, to feel pain). Targ. Prov. 14:13.Part. כָּאֵב, כָּאֵיב, כָּיֵב. Targ. Job 14:22. Targ. Ps. 69:30; a. fr.Targ. Jer. 4:19 כֵּיבִין (ed. Lag. כָּיְיבָן).B. Kam.46b מאן דכאיב ליה כאיבאוכ׳ Ms. F. (v. Rabb. D. S. a. l. note, Ms. H. כיבא) he who feels sick, goes to the physician. Ib. 85b הוה כ׳ ליה מידי וסליק ואיתיבוכ׳ Ms. M. (ed. ואייתי) he had a sore and it was going away, and one put on a corrodent drug for him, v. חֲוַר. Gitt.68b כָּיֵיב; a. fr.B. Kam.35a כיבין, v. חִינְכֵי. Pa. כַּאֵיב, כַּיֵּיב to cause pain, wound, grieve. Lam. R. to II, 1 translating יעיב, ib.) איך כ׳וכ׳ how did the Lord wound, v. כֵּיבָא.

כְּאֵבI, כְּאֵיב, כֵּיב ch. sam(כאבto be heavy, to feel pain). Targ. Prov. 14:13.Part. כָּאֵב, כָּאֵיב, כָּיֵב. Targ. Job 14:22. Targ. Ps. 69:30; a. fr.Targ. Jer. 4:19 כֵּיבִין (ed. Lag. כָּיְיבָן).B. Kam.46b מאן דכאיב ליה כאיבאוכ׳ Ms. F. (v. Rabb. D. S. a. l. note, Ms. H. כיבא) he who feels sick, goes to the physician. Ib. 85b הוה כ׳ ליה מידי וסליק ואיתיבוכ׳ Ms. M. (ed. ואייתי) he had a sore and it was going away, and one put on a corrodent drug for him, v. חֲוַר. Gitt.68b כָּיֵיב; a. fr.B. Kam.35a כיבין, v. חִינְכֵי. Pa. כַּאֵיב, כַּיֵּיב to cause pain, wound, grieve. Lam. R. to II, 1 translating יעיב, ib.) איך כ׳וכ׳ how did the Lord wound, v. כֵּיבָא.

כְּבַדch. sam( Hif. הִכְבִּיד) to be heavy. Naz.I, 2 ה׳ שערו if his hair is too heavy on him. to make heavy); Pa. כַּבֵּיד to clean, sweep. Nidd.56a bot. כַּבִּיד ולא בדיק (= כַּבְּדִי) I swept (the alley) but díd not search (for unclean objects). Ithpa. אִתְכַּבֵּד to be swept. Ib. 56b גומה לא מתכבדא a cavity is not swept (the broom does not strike it). Af. אַכְבֵּיד (v. כָּבֵד III) to irritate, grieve. Targ. Prov. 17:25 ed. Lag. (ed. Ven. מכביר, Ms. מככיר, h. text כעס).

כְּבַדch. sam( Hif. הִכְבִּיד) to be heavy. Naz.I, 2 ה׳ שערו if his hair is too heavy on him. to make heavy); Pa. כַּבֵּיד to clean, sweep. Nidd.56a bot. כַּבִּיד ולא בדיק (= כַּבְּדִי) I swept (the alley) but díd not search (for unclean objects). Ithpa. אִתְכַּבֵּד to be swept. Ib. 56b גומה לא מתכבדא a cavity is not swept (the broom does not strike it). Af. אַכְבֵּיד (v. כָּבֵד III) to irritate, grieve. Targ. Prov. 17:25 ed. Lag. (ed. Ven. מכביר, Ms. מככיר, h. text כעס).